Sidney Lumet's legacy in Zionism, civil rights - and hasbara

Here is a chapter of American Jewish history I was not aware of:
Academy Award winning film director Sidney Lumet, who passed away on April 9 at age 86, is remembered for classics such as “Twelve Angry Men,” the courtroom drama that challenged racial prejudice and which Supreme Court Justice Sonia Sotomayor has cited as a major influence on her career.


What is not widely known is that before he became a director, Lumet, as a young actor, was at the center of a 1940s controversy in Baltimore involving Zionist activists and the fight over racial segregation.  
In the summer of 1946, hundreds of thousands of Holocaust survivors languished in Displaced Persons camps in postwar Europe. The British refused to let them enter Mandatory Palestine, for fear of alienating the Arabs. In New York City, the Jewish activists known as the Bergson Group came up with a new way to publicize the survivors’ plight: a Broadway play. They called it “A Flag is Born.” 
Ben Hecht, the Academy Award-winning screenwriter, was active in the Bergson Group. So were the Adlers, the “first family” of the Yiddish theater. Hecht wrote the script for “A Flag is Born.” Luther Adler directed it. Adler’s half-sister Celia and another ex-Yiddish theater star,Paul Muni, costarred as elderly Holocaust survivors straggling through postwar Europe. Their sister Stella, the statuesque actress and acting coach, cast her most promising student, 22 year-old Marlon Brando, in the role of David, a passionate young Zionist who encounters the elderly couple in a cemetery. Celia Adler’s son, Prof. Selwyn Freed, told me: “When my mother came home from the first rehearsal, she said of Brando, ‘I can’t remember his name, but boy, is he talented’.The actors all performed for the Screen Actors Guild minimum wage, as a gesture of solidarity with the Zionist cause.

“Flag” played for ten sold-out weeks at Manhattan’s Alvin Theater (today known as the Neil Simon Theater). British critics hated it. The London Evening Standard called it “the most virulent anti-British play ever staged in the United States.” American reviewers were kinder. Walter Winchell said “Flag” was “worth seeing, worth hearing, and worth remembering…it will wring your heart and eyes dry…bring at least eleven handkerchiefs.”


Victor Navasky, publisher emeritus of the political weekly The Nation, was a teenage usher who collected contributions for the Bergson Group after each performance. “The buckets were always full,” he told me. “The audiences were extremely enthusiastic about the play’s message. For me, too, it was a political awakening about the right of the Jews to have their own state.”

After New York City, “Flag” was performed in Philadelphia, Boston, Chicago, Baltimore (and, reportedly, in a DP camp in Europe). Brando’s contractual obligations prevented him from taking part in the out of town shows. He was replaced by Sidney Lumet.

Lumet was just 22 at the time, but as the son of Yiddish actors Baruch Lumet and Eugenia Wermus, he had been on stage since childhood and made his Broadway debut at age 11. Lumet told me that having grown up in the world of the Yiddish theater, it was “a special thrill” to perform alongside Paul Muni in “Flag.” (He did not know Brando well at that point, but Lumet would later direct him in the 1960 film “The Fugitive Kind.”) 

When Lumet and the other cast members of the Broadway hit arrived in Baltimore, local reporters were clamoring for interviews. Lumet spoke to the Baltimore Sun about the inspiring struggle to rebuild the Jewish homeland. “This is the only romantic thing left in the world,” he said. “The homecoming to Palestine, the conquest of a new frontier, against all obstacles.”

On the eve of their performance at Baltimore’s Maryland Theater, controversy erupted when it turned out that the theater restricted African-Americans to the balcony. Neither Hecht nor the cast would tolerate such discrimination. The Bergson Group and the NAACP teamed up to protest: the NAACP threatened to picket, and a Bergson official announced he would bring two black friends to sit with him at the play. The management gave in, allowing African-American patrons to sit wherever they chose. NAACP leaders hailed the “tradition-shattering victory” and used it to facilitate the desegregation of other Baltimore theaters. Lumet, reflecting on the episode six decades later, told me was “very proud” of his part in the protest and “pleasantly surprised that it was so successful.”

For the Bergson Group and its supporters, the fight for civil rights in Baltimore was just as important as their fight for Jewish rights in Palestine. As Ben Hecht put it: “To fight injustice to one group of human beings affords protection to every other group.”

Sidney Lumet’s admirers will remember his extraordinary talents as a filmmaker when they enjoy watching “Serpico,” “Dog Day Afternoon,” or “Twelve Angry Men.” But it’s also worth remembering the role he played in the real-life fight for justice six decades ago. 
Now all the plays being written for political purposes are anti-Israel.

We can learn a lot from the Bergson Group in the 1940s.

The cowardice of Lauryn Hill (update)

From hip-hop artist Lauryn Hill's Facebook page:

Dear Friends and Fans in Israel,
When deciding to play the region, my intention was to perform in both Tel Aviv and Ramallah. Setting up a performance in the Palestinian Territory, at the same time as our show in Israel, proved to be a challenge. I've wanted very much to bring our live performance to this part of the world, but also to be a presence supporting justice and peace. It is very important to me that my presence or message not be misconstrued, or a source of alienation to either my Israeli or my Palestinian fans. For this reason, we have decided to cancel the upcoming performance in Israel, and seek a different strategy to bring my music to ALL of my fans in the region. May healing, equanimity, and the openness necessary for lasting resolution and reconciliation come to this region and its people.
Respectfully,
Ms. Lauryn Hill
The concert was announced in the beginning of March and cancelled on Sunday, three days before it was to be performed.

What Hill didn't say was that she was subject to a huge campaign to bully her into canceling the concert from the BDS crowd.

The excuse that she canceled because of the issue of not being able to perform in Ramallah is obviously a lie. If that was her intent all along, then she wouldn't have announced the Tel Aviv concert until arrangements had been made for the Ramallah concert. Canceling a concert three days beforehand is a political statement whether she likes it or not. And it is a slap in the face of her Israeli fans.

Lauryn Hill didn't have the honesty to say, like Salif Kelta did, that she was threatened by hundreds of haters. Her decision had nothing to do with "peace and justice" or logistics. After all, she performed in Israel in 2007 without worrying about any Ramallah performance.

On the other hand, she didn't publicly embrace boycotting Israel, ,and she tried with this message to say that she still loves her Israeli fans.

The BDS crowd ignores that, and is calling their bullying tactics a victory. It is - because despite her pretense of canceling because she cares about her fans, she really did it to avoid being pilloried by professional haters who don't want peace but want to see the Jewish state destroyed.

She can't have it both ways. Her cancellation is more of a "source of alienation" to her fans than her performance would have been - no one is boycotting the many artists who have braved the threats and performed in Israel.  She caved to haters and antisemites and didn't have the honesty to admit it.

With this episode, Lauryn Hill showed herself to be nothing but a coward.

UPDATE: Dionne Warwick, who is performing in Israel this month,  had  a pointed response to Lauryn Hill:
A statement released to the press read that Ms. Warwick "would never fall victim to the hard pressures of Roger Waters, from Pink Floyd, or other political people who have their views on politics in Israel."

"Waters’ political views are of no concern to Ms. Warwick, as she holds her own unique views on world matters. Art has no boundaries. Ms. Warwick will always honor her contracts," the statement read.

"If Ms. Warwick had an objection to performing in Israel, no offer would have been entertained and no contract would have been signed," the statement concluded.
(h/t cba)

About that Hamas tunnel work accident...

From Ma'an:

The military wing of Hamas, al-Qassam Brigades, said Monday evening that a fighter affiliated to the group had been killed in a tunnel collapse in Beit Lahiya in the northern Gaza Strip.

Al-Qassam Brigades identified the fighter as 25-year-old Mahmoud Adel Ghaban from Beit Lahiya.

A number of fighters in Gaza have been killed by accidents during military training exercises in recent years, and the tunnel networks, which are largely used for smuggling in the coastal enclave's south and military purposes in the north, are notoriously dangerous.
A tunnel in the northern Gaza Strip? Where would such a tunnel be going to?




Chag Sameach!

I wish all of my readers who celebrate Passover to have a happy and healthy holiday!



I'll still be posting for a few more hours, but I wanted to make sure that my readers in Israel and Europe get the message. I will not be posting anything during the first two days of the holiday, until at least Wednesday night.

Islamic Jihad says it is too moral to use chemical weapons

Palestine Today writes that Said Abu Ahmed, spokesman of Al-Quds Brigades, military wing of Islamic Jihad, said that the Palestinian "resistance" groups would never use chemical weapons because of the ethics of the "resistance" and their Islamic religion which would prohibit their use.

In other ethical news, the same Islamic Jihad praised the murderers of Ben Yosef Livnat, returning from prayers at Joseph's Tomb, this morning, saying it was a natural response to the provocation that Jews do. By praying, I guess.

Triple Crown hopeful owned by Orthodox Jewish family from Egypt

From the Jewish Standard:

It took American Pharoah barely more than two minutes and two seconds to win the 2015 Kentucky Derby.

For Joanne Zayat of Teaneck, whose husband, Ahmed, owns American Pharoah (and yes, that is how it is spelled), those two minutes and barely more than two seconds stretched out and then blurred and bore little relation to regular time as it usually passes.

There she was — really, there they were, Ahmed and Joanne Zayat, their four children — all Orthodox Jews — and a small crowd of friends and relatives, in one of the owners’ boxes at Churchill Downs in Louisville, Kentucky, on a glorious flowering spring Shabbat, watching as their horse won America’s most iconic horse race.

How did they get there?

It’s an unusual story.

Although most Jews in Egypt left the country in the 1950s — when its ruler, Gamal Abdel Nasser, made it clear that their lives were likely to be longer, healthier, and happier were they to live them elsewhere — “some affluent Jews stayed, for various reasons,” Joanne Zayat said. That group included Ahmed Zayat’s family.

Mr. Zayat, born in 1962, grew up in Maadi in suburban Cairo. “It was a very mixed neighborhood, with a lot of ex-pats,” Ms. Zayat said. “It looked a lot like here.” To foreshadow a bit — among his pastimes was riding horses at his country club.

When he was 18, Mr. Zayat came to the United States; he went to Harvard, graduated from Yeshiva University, and then earned a joint master’s degree with Harvard and Boston University. A natural entrepreneur, he worked in a number of fields. Among his companies was Al Ahram Beverages, which eventually he sold to Heineken. He did very well.

About 10 years ago, Mr. Zayat retired — or so he said. “He decided he needed to stop traveling,” his wife said. “He wanted to be home with my kids.

“But everyone who knows my husband knows that he can’t be retired for more than 15 seconds. So he decided to take his passion and turn it into a business.”

What did he love? Horses!

“There is a phrase — if you do what you love, you will never work a day in your life,” Ms. Zayat said.

“So he decided to go into the horse business.”

...

What is it like being Orthodox Jews at the Kentucky Derby? “There is no conflict,” Ms. Zayat said. “Most of our big races are on Saturdays, so we walk to the track.”

They stay at a hotel in Louisville, which is an easy walk on race day, and get kosher meals, including full Shabbat dinners, from a caterer, “but for the Preakness and the Belmont we can’t walk from any hotel, so we rent a trailer.” It’s not just a regular old RV; “It is 45 feet long, has two bathrooms, has a full kitchen and dining area, and sleeps six to eight people.

“Shabbes is still Shabbes. You are still getting gefilte fish for dinner,” she said.

“I think that when you are true to yourself, and you have a strong value system, people respect it.

“This is a free country, and people get that.”
Read the whole thing.

(h/t Irene)